Finding My Voice

I pulled out of the Independent Fundamental Baptist movement (and Christianity as a whole) in the fall of 2011 - that's roughly thirty one months ago. My beliefs have changed so much during that time frame. Who I am has changed, and I'm very thankful for that fact. I'm happier. I'm healthier. I'm more confident. My spirituality is more fulfilling. I've found my voice and am no longer afraid to use it. Life is better.

Christian fundamentalism greatly stunted my personal growth. I've only recently realized how greatly it stunted my ability to use my voice. For starters, fundamentalism did its best to prevent me from developing my individuality. Self-aware individuals don't conform to rigid rules and certainly don't do well with one-size-fits-all doctrine. Individuals realize the world doesn't fit into a box. Individuals use their voice to ask questions. Questions are dangerous if they remain unchecked. A child may except pat answers, but when that child grows up, his questions will not so easily be set aside. Fundamentalism prides itself in having the answer to everything, even if that answer is "God's ways are not man's ways" or "God knows best." Receiving an answer like that was very unsatisfying, but it usually was enough to shut me up because I didn't want to appear to be questioning God or the authority of the person whom I'd asked. Asking too many questions got you in trouble or, at the least, caused people to find you annoying and troublesome. I asked too many questions anyway, though, and didn't get enough answers.

I can recall puzzling through matters of theology as a college student. Homework assignments designed to help me better understand my faith only made it more puzzling. One particular event stands out in my mind. I had been studying the arguments for and against predestination and free will and thought I'd had a breakthrough moment of understanding. I wanted to share my discovery with other people so I did my best to put it into words (which was long and complicated to do) and then put in Facebook. Immediately I got backlash from fundamentalist friends who disagreed; ultimately I chose to take down what I'd written. I satw then and there that a hole-proof, Biblical argument that reconciled predestination and free will didn't exist. That was one of many things that I realized were not as hole-proof as fundamentalism declared/needed them to be. My faith was crumbling,

Happy Easter!

I love Easter. I looked forward to it as a child and I still look forward to it now. Easter has always represented hope, rebirth, happiness, and life. In the past I tied those things to the Christian narrative of the death, burial, and resurrection of Jesus. Now that I'm no longer a Christian, how do I observe Easter?

This year I attended church for an Easter service - probably my first Easter service in three years. Since leaving Christianity I've had no desire to hear the gruesome details of a crucified Christ, nor have I had any desire to hear how the blood of Jesus is responsible for securing my place in heaven. At the Unitarian Universalist church I now attend with my family, none of those things came up. Jesus was mentioned, but in a way that was beautiful and healing to me. Everyone at church was excited about all the new beginnings occurring this Easter - new members were welcomed (including me!), a new baby and his parents were blessed, and Spring finally decided to show up. I was reminded of the cycle of life and found myself touched by this season of birth. The way my pregnancy coincides with the change of the seasons has helped me feel even more keenly the power of changing seasons (literally and symbolically).

Easter is Spring, the season of birth and new life. People have been celebrating this season for a very, very long time. Even the word Easter originates from ancient pre-Christian times,

Pairs Figure Skating... Sermon Illustration?

This article, which was shared with me by a friend, began to pop up in my twitter feed today: An Olympic Lesson for Husbands and Wives.


 Rachel Held Evans replies:

Egalitarians: Urging female figure skaters to toss male figure skaters through the air since *never*. (http://t.co/IKMuzsyrF3)
— Rachel Held Evans (@rachelheldevans) February 12, 2014

Dianne Anderson replies:

What? https://t.co/IWfBojhZJB I mean, seriously, WHAT?
— Dianna E Anderson (@diannaeanderson) February 12, 2014

I mean, if you're basing your marriage philosophy on ice dancing I…I don't know what to tell you.
— Dianna E Anderson (@diannaeanderson) February 12, 2014

BJU Scandal: Do Right 'til the Stars Fall

Bob Jones University (BJU) has made the news recently, after firing the group (GRACE) they hired to conduct an investigation into the school's handling of sexual abuse.  To get up to speed on what led up to this investigation, please read this very thorough article:

How the 'fortress of fundamentalism' handles sexual assault by Claire Gordon at Aljazeera America

The investigation began in January of 2013. One of the tools used was an online survey, as outlined here. GRACE posted an update on the investigation in November of 2013. At that point things were going well, students had responded, and some 80 in-person interviews had been conducted. GRACE's final report was scheduled for sometime in March of 2014. Then, on January 27th, 2014, BJU backed out of the contract and sent GRACE this message. On February 6th GRACE publicly announced the situation (much to BJU's chagrin, judging from the response given by BJU) in this update:

With a very heavy heart, GRACE announces that on January 27th, 2014, we received a ‘Notice of Termination’ from Bob Jones University.
This ‘Notice’ took GRACE by complete surprise as there had been no prior indications from BJU that termination was even being considered. Furthermore, this termination occurred days before GRACE was to conduct the last interviews of this 13-month investigation and begin drafting the final report scheduled for publication in March.
Despite repeated requests, GRACE has not been informed of why the agreement was terminated.However, due to the fact that GRACE certainly wishes to keep all options on the table in order to complete what has been started, we have spent the last week in communication with BJU and we remain open to continued dialogue.
At this point, we are most concerned about the potential impact of this termination on those who participated in the investigation and are waiting for the final report. We grieve with those whose hopes will be crushed should this independent process remain incomplete. Please know that we heard your voice and it was not spoken in vain. GRACE offers its assurance that we will do our utmost to protect your confidences in the interviews and surveys from unauthorized use or disclosure. You have honored us with your courage and trust. We are privileged to have sat with each of you.
GRACE will post updates should the current situation change. Above all, we continue to have hope in the One who makes all things new and never lets us go.
The GRACE Team
February 6, 2014

BJU had this to say in reply:

Trying to Get Out of the Mud of IFB

The road to recovery out of fundamentalism is long and painful. Sometimes I feel the pain more keenly and I wonder how people who didn't start as fundamentalists became fundamentalists. Why did my parents, for example, pick IFB as the place to get involved and raise a family? They both have alluded to troubled pasts, particularly during their college years, and seem to carry continued guilt from whatever went on; I think perhaps fundamentalism offered them a way to absolve their sins and feel forgiven. Once we kids came along, I'm sure they thought that they were doing us a great service by raising us in the "nurture and admonition of the Lord," because we wouldn't be exposed to all the stuff they were exposed to in the past. They probably hoped our lives wouldn't get screwed up because we would be raised in church, in the Bible, etc. I understand wanting to do the best you can for your kids, so I won't fault them for their good intentions, but I must say that things didn't work out as well as they'd hoped.

I am 100% certain that being raised/heavily involved in the world of IFB screwed me up in numerous ways. Many of the things that I struggle with today or have struggled with in the past I can easily trace back to something I was taught or influenced on by a particular teacher or pastor within the IFB. Here are a few things that come to mind:

• Constant preaching about the end times, the rapture, and how terrible the current state of the world was = anxiety about the future and an impending sense of doom, distrust of humanity, "whatever will be will be" attitude towards the condition of the Earth, our government, and all global affairs.
• Vilifying of self, self-awareness, meditation, personal experience, any spiritual experience considered Pentecostal = hatred and distrust of self, anxiety and depression, sense of disconnect and confusion, inability to relax and simply experience, need to control/fear of losing control.
• Rigid rules and strict discipline for not adhering to the rules, rules for everything, persons in authority often needed to assert authority in heavy-handed ways = control issues, fear and suspicion of authority figures in general, and a constant need to defend myself/stay on the defensive.
• The state of childhood viewed as a lesser state of being, children as willful brats deserving of punishment (even hellfire), adults put so far above children as to allow for easy abuse of power, children should always be obedient, happy, and controllable = I viewed the jump to adulthood as important and sought to reach it ASAP, I internalized the negativity towards and treatment of children as the right way to do things, I have a hard time not thinking I am obligated to control the behavior of children simply because I'm an adult and they aren't.

Between the rules, the teachers, and how authority was or wasn't used, the atmosphere of the church school I attended (all the way through) was hardly one of love and Christlikeness. Church/Christian schools don't have very good reputations, though. Kids can be so awful to each other, as can teachers to kids. I think it was within the realms of school that I learned to keep up a constant defense. I worked hard to control myself and my surroundings to keep myself from messing up and becoming the subject of ridicule. I was an A student, so teachers rarely had reason to ridicule me; it was the other students who seemed to thrive off the misfortune of others. Leaving yourself open, relaxing, just enjoying life and who you really were was a recipe for being torn apart by the other kids. So, I closed up and learned how to put up walls. By the time I hit fourth grade I discovered the pain of betrayal, ridicule, and being left out; I graduated from that school still feeling those some things. How might I have turned out differently if I'd gotten my education in a different setting - one where religion and hellfire weren't mingled with rules and expectations?

Article from Elizabeth Esther and My Experience with Fundamentalist Christian Camp

The false, glittering promise of Christian conferences by Elizabeth Esther

I know exactly what she's talking about, and I've never been to a Christian conference (unless a ladies' retreat counts as a conference). The Christian camp I attended and worked at for several years created the same environment Elizabeth described. Everyone was on some kind of high by the end of a camp week, and as a worker you hit high after high throughout the summer, only to pack up and go back to reality in August. So many people I knew - both campers and staff - went home after their time at camp and crashed. They had made friends, made decisions, felt the rush of spiritual experience... and then when they went home it was gone. They eagerly came back the next year, hoping to regain the spiritual ground they had lost and yet again strengthen their resolve to do better. The term "camp decisions" exists for a reason....

Christian camps seem uniquely geared towards creating this phenomenon: campers/staff are completely bubbled in from the rest of the world, repeated doses of indoctrination through devotions and services, and everyone is tightly bound by strict rules and expectations that further the sense of being in a bubble (like the military, you always have someone to tell you what to do and where you can and can't be, etc.).

Now that I think back, I know a lot of fun was had at camp, and it helped me grow as a person in many ways, but the world of fundie Christian camps is not a healthy one.

Spiritual Experiences

When I discuss religion and faith with other people, I find myself most interested in why they chose their particular path. For some their decision was greatly impacted by their family and heritage. For others, it was a spiritual experience that led them to choose a particular religion and/or deity. Spiritual experiences fascinate me.

While I was a Christian I had very few spiritual experiences, perhaps because the IFB world I was raised in downplayed personal experiences and the Holy Spirit. I suppose that's why we were fundamentalists, though, because we stuck to what we perceived to be the fundamental teachings of the Bible - people of the Book and all that jazz. I had a friend in school who was a member of a Pentecostal church, where the Holy Spirit and personal experience was emphasized more heavily. I never attended any of their services, but the stories I heard were certainly interesting! I imagine the ecstatic fervor that is a hallmark of Pentecostal services would have been scary because it was so far from what I thought was normal. I've been to several church services (of varying denominations) over the years that made me very uncomfortable because the church members felt comfortable enough to show honest emotions while worshiping. I'm secretly jealous of how genuine they allow themselves to be while in public.

After I left Christianity I began to study other religions more in-depth than I had previously.

Link & Some Thoughts About Fundie-land, Romantic Ideas, & Quiverfull

And this, my friend, is what the world of fundie/Baptist/uber-conservative/homeschooling looks like, as told in Jane Austen speak.

Seriously.

In a small Baptist church like the one I grew up in, the matchmaking that goes on is insane. I can't tell you how many times a lady from church (or one of my girlfriends) came over to squeal about a young man who had started attending or was visiting, especially if he was the child of someone in ministry. The important credentials were always his education, how he was serving in ministry, what his plans were, how he was dressed (better be a suit or something nice!) etc.; if he could sing or play an instrument he got bonus points. Guys weren't viewed as potential friends, they were viewed as potential mates. It was all very silly and unhealthy, and I can see that now, but at the time it was both thrilling and embarrassing to be involved in this world. At the time it seemed romantic, probably because of stories like Pride and Prejudice. Indeed these views of male/female interaction, courtship, love, whatever lives on through literature and films that depict patriarchal views/society as romantic, beautiful, classy, proper... you get the idea.

A Disturbing Picture of Love

A friend posted a link to this family's blog post. I do not know the family, but I'm a sucker for pregnancy stories so I decided to check it out. It was very sweet and exciting to read until I got to this part:

Dear Itty,
The pregnancy test confirmed that I am pregnant…but probably with only one baby. We’ll never know if it is #6 or #7 who lives on within me, so we have decided to call you Itty. And today, although we are so delighted to be housing and mothering Bitty, we want to say goodbye to you.
Itty, I never had the chance to tell you in person, but there is a holy God who made you—at a level much higher than the scientists who joined sperm and egg in the lab. This God loves you very much, and He put His stamp of affection on you by creating you in His own image! His ultimate desire for every person is to be with Him, enjoying Him and worshiping around His throne (which is like a huge and fancy high chair). But we are all born into a disobedient family, even you, Itty, who will never properly be born at all. So God sent His Son Jesus to live a perfect life and be killed as a punishment for the sins of those who believe in Him by faith—making it possible for us, though we are not holy ourselves, to be together with our holy Creator God. That delightful, sunshiny presence that you now bask in—whether as an embryo or as a full-grown person I do not know—is this loving God, who has brought you near to Him by forgiveness through Jesus.
We love you because He first loved us. We wish that we could have had the chance to meet you and see you grow… Goodbye for now, Itty. We love you and miss you already.
love,
Mom and Dad

Perpesctive

I still follow a few evangelical Christian sites/people on social media. Why? Well, for the same reason I follow some Catholics, Hindus, Pagans, etc.: I enjoy hearing things from other people's perspectives. I certainly don't agree with everything I see, but I understand that only listening to the people you agree with is dangerous. You can't get the big picture from one view point. And, without the big picture, it is easy to slip into "me and mine are the only ones who matter" ideology. Religious fundamentalists tend to promote/exist in this way of thinking, which is why they are often referred to as cultists. I personally refer to such existence as living in a bubble.
I spent the first 21 years of my life living in one bubble or another - attending church and the school run by the church, working at a religious summer camp, living on-campus at a religious college. Bubbles promote circular reasoning and shun new, outside-the-bubble influences; a lot of really silly (or terrible) things continue unchecked in this sort of atmosphere. The most disturbing aspect of bubble ideology is thinking that you are the only one/ones who are right and know the truth. Many Baptists I've known believe they have a monopoly on true joy (joy is supposedly different than happiness, because joy only come from knowing Jesus). I held that belief as well, until I got outside the bubble and met very happy/joyful people who were not Christians. Anyway.
Today I read a post written by an evangelical Christian who was so thrilled that she had been able to witness to a Hindu man on a plane. She and the man had a nice conversation discussing the differences between their faiths and then the man asked her to pray for him. The Christian lady was so very excited over this fact because, to her, it clearly meant he was considering converting. I don't know exactly what was said during their conversation, or why the man asked her to pray for him, but I do know this situation looks very different from another perspective. Hindus, in my limited experience, are very wonderful people who are happy to discuss their beliefs with you. They aren't out to make converts or change the world - they just want to live good lives and be good people. Also, people of many faiths are very comfortable asking someone of another faith to pray for them. Many people hold interfaith beliefs or are at least able to accept the views of others without judgment. Most fundamentalists won't attend the religious services of another faith, let alone ask a non-Christian to pray for them. Because of this rigidness, the fundamentalists I've known have always assumed any non-Christians who asked for prayer were either wanting to convert or knew that they should convert.

Article: why “talk”? Why not just get married?

This may help you understand some of what is said in my previous post.

How IFB Has Shaped My Life: Part One

My IFB background has shaped every aspect of my life thus far. I used to accept fundamentalism's dictation of my actions without question. Those days are long gone, of course, but fundamentalism is still doing its best to shape my life. Being raised in a lifestyle that involved attending church three times a week (and more if there were revival services), attending church-school five days a week (K-4 through 12th grade), and being heavily involved in the church and school as a family did an excellent job of instilling IFB principles into my very person. I attended and then worked at a summer camp run by Baptists; I then went on to a Baptist college where IFB principles were further entrenched into my thinking. When I made the decision to leave IFB and Christianity as a whole, I did not fully understand how much my former beliefs would continue to impact me in the future. Perhaps the largest way it has impacted me is in the areas of relationships, love, and marriage.

Meditation

Meditation used to be something I misunderstood and viewed with a mixture of skepticism and awe. Some Baptists/Christians say meditation is too New Agey and invites the Devil in... or something silly like that. I think they say such things because they don't actually understand what meditation is. See the definition here and/or allow me to sum it up for you.
To meditate is to focus on something, particularly something spiritual.
Prayer is meditation. Thinking about Scripture (as commanded in the Bible) is meditation. Mary meditated as she "pondered these things in her heart" after she found Jesus in the temple speaking as a learned adult rather than the child he appeared to be. Quoting passages like The Lord's Prayer or the Twenty Third Psalm is meditation. Meditation is Biblical.
Anyway. Growing up I viewed meditation as some weird thing Asian monks did. Pastors and teachers warned against the evils of meditation, yoga, and anything else "New Age" so I saw these things as negative. Negative and mysterious. Fast forward to my post-Christian days as I explore forbidden fruits and discover the truth about them. In looking for ways to help myself heal from and cope with chronic illness, I read a lot about meditation and guided imagery. What was this nebulous thing called mediation? How did people sit and think about nothing for hours upon end? Was it just craziness? I looked into it some, but it wasn't until a few months ago that I came to understand meditation.

Josh Harris, Sexual Abuse, & My Opinion of Courtship (5-27-13)

Kudos to Josh Harris (of I Kissed Dating Goodbye famedom) for taking a stand on sexual abuse in the church. Read the story here. Really appreciate what he has publicly said, particularly this part:

My hope is that a person would hear me and think, “Okay, if the pastor can admit that in front of the church then I can call the police and tell someone what is happening to me. I can get counseling. I can tell my story, too.” It’s very difficult because it feels like such a shameful thing, but we need to learn how to talk about sexual abuse in the church. We need to teach people who have been abused that it’s not their fault.

I respect Josh Harris for making this stand; I know what a huge issue this is in churches, and what he has done will hopefully make a difference. i I think this is a deplorable turn of events for all involved. Allow me to explain why.

I read I Kissed Dating Goodbye as a teenager. It was one of two books my mother provided me with on relationships and sex. Well, they weren't really about sex so much as avoiding it like the plague until you've said your marriage vows, but anyway. Even as a fundie teen who cared deeply about staying pure and someday having a godly relationship, I thought the message of Harris' book was off. It's been so long since I read it that I can't remember what in particular it was that bugged me, but it was enough that I put the book on a shelf and never picked it up again. I think part of my issue was the premise for the book - dating is bad. I like(d) old fashioned things, but falling back to courtship in the way prescribed didn't seem healthy. Fast forward a few years to when I'm reading Created to be His Help Meet and other Quiverfull literature. Even then I took issue with the concept of true courtship. Despite my feminist thoughts, many notions about courtship, marriage, and relationships in general were poisoned by the ideology I'd read about and even heard from teachers and pastors over the years. I consider the teachings poison because they lead to unhealthy relationships. I speak from personal experience.

Article: Sloppy Seconds Sex Ed (5-17-13)

Please read the article here.

I sincerely hope more Christians will take up this message and use it to prevent further damage from abstinence-only teachings. I grew up hearing similar things from people whom I respected (camp counselors, preachers, teachers, etc.); the teachings did impact my ability to view sex as a normal, healthy part of life. The teachings have impacted countless people over the years. I know a few of those people personally.

Again... Really? (5-22-2012)

Here we go again! North Carolina has yet again made it into the public eye through the actions of a Baptist pastor. Pastor Charles L. Worley of Providence Road Baptist Church in Maiden, NC spoke out rather forcefully about the Biblical wrongness of homosexuality and has warranted the attention of national media. Here are two links to the story: http://ac360.blogs.cnn.com/2012/05/21/pastors-anti-gay-anti-obama-sermon/?hpt=ac_bn2 and http://www.wtsp.com/news/national/article/256113/81/Pastor-wants-to-isolate-gays-until-they-die-out 

After reading the lengthy quotes from this pastor's sermon, I am appalled at his ideology.

Some Quotes & Some More Thoughts on Sex (4-30-2012)

‘‘The whole problem with this idea of obscenity and indecency, and all of these things—bad language and whatever—it’s all caused by one basic thing, and that is: religious superstition,’’ George Carlin in a 2004 interview. 

‘‘There’s an idea that the human body is somehow evil and bad and there are parts of it that are especially evil and bad, and we should be ashamed. Fear, guilt and shame are built into the attitude toward sex and the body…. It’s reflected in these prohibitions and these taboos that we have.’’ ~ George Carlin

The first statement is very interesting to me - I've never heard anyone draw that conclusion before. The second statement is what initially caught my attention. I couldn't agree more with him, as you will know from reading my previous post. The first time I took Biology class, it was embarrassing, seeing those body parts for the first time and reading about the functions for which they are used. The principal of the Christian school I was attending taught that chapter to us, because of the silliness that teachers knew would ensue from discussing the topic of sex. I imagine silliness and embarrassment are part of any classroom discussion about sex, be it Christian or non. I think that shows that our society has made the wrong choice in how it approaches the topic of sex. 

Article: What Non-Christians Want Christians to Hear

What Non-Christians Want Christians to Hear

After reading the comments the author chose to highlight, I came to the conclusion that these people were mostly referencing fundamentalist Christians. Many fundamentalists find great joy in the notion that their lives and tactics are odious to unbelievers. How do you (the non-fundamentalist) have a discussion with someone who feels that way? - You don't.
I found this comment to be incredibly insightful:

“The main thing that baffles and angers me about Christians is how they can understand so little about human nature that when, in their fervor to convert another person, they tell that person (as they inevitably do, in one way or another), ‘You’re bad, and wrong, and evil,’ they actually expect that person to agree with them. It pretty much guarantees that virtually the only people Christians can ever realistically hope to convert are those with tragically low self-esteem.”– E.S., Denver

A Realization About Spirituality

A thought struck me earlier today and I haven’t been able to shake it, so I will write about it. 

My spirituality has never been allowed to be about me.

The strict Baptist upbringing of my first two decades did not allow for anything that even hinted at selfishness. We weren’t Puritans by any stretch of the imagination, but we were taught that our lives weren’t about us because they belonged to God. We were born because God had a purpose for us. This purpose might include many things (pain, ridicule, sacrifices as huge as dying), but it ultimately culminated in bringing glory to himself. All that we said or did was supposed to please him and bring glory to his name and cause. How we worshipped, what we wore, and even the secret things we pondered late at night belonged to him. To do things because you wanted to was selfish and sinful. Rebellion was “as the sin of witchcraft,” (1 Samuel 15:23) after all. Most of the Christians I have known toss around the phrase, “it’s God’s will” or “the Holy Spirit is leading me to do this” or something similar to that to justify the decisions they make. I’ve seen those phrases used to justify some pretty terrible things, but that’s a topic for another time. 

Fundamentalism removes the individual’s self. An individual (in the sense I’m speaking about) is comfortable in their own skin and is quite happy to find his/her own way in life. An individual is empowered and free. Individuals don’t last in fundamentalism (unless they become cult leaders or the like). Fundamentalism must break down people’s sense of self, tell them it’s evil (play on past guilt, etc.), and then insert a controlling measure (strict adherence to particular teachings, lifestyle, dress, etc.). The Bible often uses the imagery of sheep needing a shepherd to illustrate humanities’ need for the Christian God. Sheep are very stupid animals, or so I’ve been told, and will get themselves into all kinds of trouble without the guidance of a shepherd. People often act like sheep; sometimes we like being told what to do rather than having to make our own decisions and then being responsible for them (and sometimes it’s necessary, to a degree). Individuals don’t fit well in flocks of sheep, though.

Ex-Fundies, Identity, & Finding Balance

I keep up with several ex-fundie blogs, many of which can be found on my blogroll. Most of these blogs are written by women who have left their backgrounds in Christian fundamentalism and embraced new ways of living. Many have left religion altogether; others have moved to more mainstream realms of Christianity where they focus on love instead of rules. I enjoy reading each person's story and seeing how their lives have changed (for the better) since making the fateful decision to leave fundamentalism. Some of them have moved on more easily than others, and it shows in their writing.

It isn't hard to spot who is still flaming mad. Vendettas and bitterness show through as they address their past (this isn't surprising, since many of their pasts are quite horrible). The term ex-fundie is an integral part of their identity. Their writing is predominantly angry and/or negative, and they tend to lump the people who disagree with them into one bad lump. Sadly, I think their anger blinds them to many things and leads them to say and do things that are more harmful than helpful. If you've kept up with my blog in the past, you may feel I just described myself. It's a fair point to make, and I won't deny that I went through the flaming-mad phase for quite awhile (as addressed here).

In contrast, some of the authors make it clear that they have cooled off.