Finding My Voice

I pulled out of the Independent Fundamental Baptist movement (and Christianity as a whole) in the fall of 2011 - that's roughly thirty one months ago. My beliefs have changed so much during that time frame. Who I am has changed, and I'm very thankful for that fact. I'm happier. I'm healthier. I'm more confident. My spirituality is more fulfilling. I've found my voice and am no longer afraid to use it. Life is better.

Christian fundamentalism greatly stunted my personal growth. I've only recently realized how greatly it stunted my ability to use my voice. For starters, fundamentalism did its best to prevent me from developing my individuality. Self-aware individuals don't conform to rigid rules and certainly don't do well with one-size-fits-all doctrine. Individuals realize the world doesn't fit into a box. Individuals use their voice to ask questions. Questions are dangerous if they remain unchecked. A child may except pat answers, but when that child grows up, his questions will not so easily be set aside. Fundamentalism prides itself in having the answer to everything, even if that answer is "God's ways are not man's ways" or "God knows best." Receiving an answer like that was very unsatisfying, but it usually was enough to shut me up because I didn't want to appear to be questioning God or the authority of the person whom I'd asked. Asking too many questions got you in trouble or, at the least, caused people to find you annoying and troublesome. I asked too many questions anyway, though, and didn't get enough answers.

I can recall puzzling through matters of theology as a college student. Homework assignments designed to help me better understand my faith only made it more puzzling. One particular event stands out in my mind. I had been studying the arguments for and against predestination and free will and thought I'd had a breakthrough moment of understanding. I wanted to share my discovery with other people so I did my best to put it into words (which was long and complicated to do) and then put in Facebook. Immediately I got backlash from fundamentalist friends who disagreed; ultimately I chose to take down what I'd written. I satw then and there that a hole-proof, Biblical argument that reconciled predestination and free will didn't exist. That was one of many things that I realized were not as hole-proof as fundamentalism declared/needed them to be. My faith was crumbling,

New Life

At the end of December my partner and I confirmed that we were expecting a baby; we were both overjoyed! Now, 11 weeks into the pregnancy, I'm finally emerging from the awful symptoms of the first trimester. I don't feel like I'm in survival mode all the time now, which is wonderful. I've been able to enjoy reading and thinking during the past week or so, so hopefully my creativity is returning and I'll be able to write more. The reading and the thinking has certainly taken a new direction due to the fact that I'm pregnant.

I'm assuming that my parents as well as my partner's parents are hoping that this new addition will magically transform our hearts and we'll come running back to the fold. The thought of getting involved at a local progressive Christian church has briefly crossed my mind, actually. Not because I want to be involved in Christianity, but because of the community and support such a church would bring. We're far away from all family and friends of the past, and our lack of community is scary to me as I imagine life with a new baby. There's a great UU church we've attended a few times... but we haven't been able to attend very frequentlye. We keep missing services due to sickness, morning sickness, weather, my partner's work schedule, etc. I sincerely hope that things will improve as we draw closer to Spring. Speaking of Spring, it's fun to think about how the baby will be growing inside me right along with the growth of Spring, and then be delivered towards the end of the growing season in August.

So yeah... a new baby definitely has me thinking about my community, my home, my family, our spirituality, what the future looks like... so many things. I know this pregnancy will be life changing. One way it is already changing me is by reshaping my spirituality and refueling my desire to learn more and grow. I think I know where I'm headed - to a point - but my IFB background is holding me back. It's so hard to let go, let loose, and simply feel and do things... because of fear. The IFB instilled within me many fears, one of the chiefest being to fear what other people think. My interactions with other Baptist kids (school, camp, and college) taught me to fear how I look and whether or not what I'm doing will seem stupid or silly. Now I still battle with fearing what others think, how they'll see me. I also battle with a fear of not being in control, which is heavily tied in with my fears about how other see me. Early on I did my best to hide all tears, possibly even all emotion, in public because it opened me up to ridicule and pain. I never liked being asked to do things out of my comfort zone because I feared failure, feared how I would look. I missed out on a lot of opportunities thanks to all this; it's only been since I left Christianity that I began finding the freedom to loosen up and have fun. I look forward to being further changed by the experiences of this pregnancy, giving birth, and holding my baby.

Sunday Morning Musings

Sunday was supposed to be a day of rest for Christians, but for most of my 20 some years as a Christian, Sunday was far from restful. The day started out with my family scrambling to all get showered, dressed, and out the door in time for Sunday School (at 9:45). Three out of four of us were not morning people. My mom tried to have a special breakfast for us on Sunday mornings plus she needed to prepare the lunch we would eat after church, so she had added burdens that required more time and less sleep. Getting out the door was incredibly stressful and hardly helped at least me to be in the right frame of mind for spiritual things. The Sunday events at my home church consisted of 9:45am Sunday School, an 11am service, 4pm teen meeting (for the few years we had that), 5pm choir practice, and a 6 pm evening service. The 11 service often ran until 12:20pm or later, but we didn't get home until close to 1pm because we socialized with friends. By the time lunch was made and eaten, there really wasn't much time left in the afternoon. We made the best of it, though, by taking walks, playing games, or watching something together. As we kids got older we discovered the joys of Sunday afternoon naps. Some families didn't allow any activities on Sunday (based on Old Testament principles); I was very thankful my family wasn't that hardcore. When I reached college I did begin to question spending time on non-spiritual things on the Lord's day, but quickly abandoned my questions.

My Sundays in college were rarely restful. I chose to attend churches that were at least an hour away all four of my semesters. The first two of those semesters were spent at a church where I did what I could to help the pastor by teaching a Sunday School class, knocking on doors (even in the snow), and working on whatever odd projects came up. The next two semesters I attended a different church, largely so I could be with some new friends that I had made. We spent our afternoons crashed at the pastor's house, at a nearby mall, or otherwise having adventures together. It was during this time that I began to question how conducive to a day of rest the model of church I was used to actually was. My friends brought this up and I found myself in agreement; if one of us was sick or just feeling wiped out we chose to come back early or, rarely, skip church altogether. The college would have never approved of what we did, but to an over-tired (and very ill, as I was experiencing a mystery illness that would turn out to be fibromyalgia) college student, it hardly seemed important. My body, mind, and spirit needed rest; God had commanded that we observe a day of rest, so I rested.

Spiritual but not Religious

"Spiritual but not religious" is a term I stumbled across a few months ago (when I was searching for an appropriate term to describe my religious views). It's a rather vague term, and it probably leaves most people scratching their heads and wondering "Well... what on earth does that mean?" When I first saw the term, and then read it's definition, I knew it was the correct description of my beliefs. Before I write any more, please read this definition found in Wikipedia's online encyclopedia:

"Spiritual But Not Religious (SBNR) is a popular phrase and acronym[1] used to self-identify a life stance of spirituality that rejects traditional organized religion as the sole or most valuable means of furthering spiritual growth.[2] The term is used world-wide, but seems most prominent in the United States where one study reports that as many as 33% of people identify as spiritual but not religious.[3] Other surveys report lower percentages ranging from 24%[4]-10%[5]
Those that identify as SBNR vary in their individual spiritual philosophies and practices and theological references. While most SBNR people reference some higher power or transcendentnature of reality, it is common for SBNR people to differ in their ideas of the existence of God as defined by the Abrahamic religions.
SBNR is commonly used[6][7] to describe the demographic also known as unchurched, none of the above, spiritual atheists, more spiritual than religious, spiritually eclectic, unaffiliated,freethinkers, or spiritual seekers. Younger people are more likely to identify as SBNR than older people. In April 2010, the front page of USA Today claimed that 72% percent ofGeneration Y agree they are "more spiritual than religious".[6]
The term has been called cliché by popular religious writers such as Robert Wright,[8] but is gaining in popularity. It has even spawned a Facebook page[9] where members discuss the attributes of the SBNR lifestyle.