When I discuss religion and faith with other people, I find myself
most interested in why they chose their particular path. For some their
decision was greatly impacted by their family and heritage. For others,
it was a spiritual experience that led them to choose a particular
religion and/or deity. Spiritual experiences fascinate me.
While
I was a Christian I had very few spiritual experiences, perhaps because
the IFB world I was raised in downplayed personal experiences and the
Holy Spirit. I suppose that's why we were fundamentalists, though,
because we stuck to what we perceived to be the fundamental teachings of
the Bible - people of the Book and all that jazz. I had a friend in
school who was a member of a Pentecostal church, where the Holy Spirit
and personal experience was emphasized more heavily. I never attended
any of their services, but the stories I heard were certainly
interesting! I imagine the ecstatic fervor that is a hallmark of
Pentecostal services would have been scary because it was so far from
what I thought was normal. I've been to several church services
(of varying denominations) over the years that made me very
uncomfortable because the church members felt comfortable enough to show
honest emotions while worshiping. I'm secretly jealous of how genuine
they allow themselves to be while in public.
After I left Christianity I began to study other religions more in-depth than I had previously.
Showing posts with label worship. Show all posts
Showing posts with label worship. Show all posts
Tuesday, December 10, 2013
Spiritual Experiences
Labels:
Bible,
Christian,
Christianity,
Divine,
faith,
IFB,
interfaith,
Pentecostal,
religion,
spiritual,
spiritual experience,
Unitarian Universalism,
worship
Sunday, October 6, 2013
Sunday Morning Musings
Sunday was supposed to be a day of rest for Christians, but for most of my 20 some years as a Christian, Sunday was far from restful. The day started out with my family scrambling to all get showered, dressed, and out the door in time for Sunday School (at 9:45). Three out of four of us were not morning people. My mom tried to have a special breakfast for us on Sunday mornings plus she needed to prepare the lunch we would eat after church, so she had added burdens that required more time and less sleep. Getting out the door was incredibly stressful and hardly helped at least me to be in the right frame of mind for spiritual things. The Sunday events at my home church consisted of 9:45am Sunday School, an 11am service, 4pm teen meeting (for the few years we had that), 5pm choir practice, and a 6 pm evening service. The 11 service often ran until 12:20pm or later, but we didn't get home until close to 1pm because we socialized with friends. By the time lunch was made and eaten, there really wasn't much time left in the afternoon. We made the best of it, though, by taking walks, playing games, or watching something together. As we kids got older we discovered the joys of Sunday afternoon naps. Some families didn't allow any activities on Sunday (based on Old Testament principles); I was very thankful my family wasn't that hardcore. When I reached college I did begin to question spending time on non-spiritual things on the Lord's day, but quickly abandoned my questions.
My Sundays in college were rarely restful. I chose to attend churches that were at least an hour away all four of my semesters. The first two of those semesters were spent at a church where I did what I could to help the pastor by teaching a Sunday School class, knocking on doors (even in the snow), and working on whatever odd projects came up. The next two semesters I attended a different church, largely so I could be with some new friends that I had made. We spent our afternoons crashed at the pastor's house, at a nearby mall, or otherwise having adventures together. It was during this time that I began to question how conducive to a day of rest the model of church I was used to actually was. My friends brought this up and I found myself in agreement; if one of us was sick or just feeling wiped out we chose to come back early or, rarely, skip church altogether. The college would have never approved of what we did, but to an over-tired (and very ill, as I was experiencing a mystery illness that would turn out to be fibromyalgia) college student, it hardly seemed important. My body, mind, and spirit needed rest; God had commanded that we observe a day of rest, so I rested.
My Sundays in college were rarely restful. I chose to attend churches that were at least an hour away all four of my semesters. The first two of those semesters were spent at a church where I did what I could to help the pastor by teaching a Sunday School class, knocking on doors (even in the snow), and working on whatever odd projects came up. The next two semesters I attended a different church, largely so I could be with some new friends that I had made. We spent our afternoons crashed at the pastor's house, at a nearby mall, or otherwise having adventures together. It was during this time that I began to question how conducive to a day of rest the model of church I was used to actually was. My friends brought this up and I found myself in agreement; if one of us was sick or just feeling wiped out we chose to come back early or, rarely, skip church altogether. The college would have never approved of what we did, but to an over-tired (and very ill, as I was experiencing a mystery illness that would turn out to be fibromyalgia) college student, it hardly seemed important. My body, mind, and spirit needed rest; God had commanded that we observe a day of rest, so I rested.
Labels:
Baptist,
Bible,
Christianity,
church,
college,
community,
day of rest,
ex-fundie,
God,
Independent Fundamental Baptist,
my background,
spiritual but not religious,
Sunday,
Unitarian Universalism,
worship
Saturday, September 7, 2013
Article: Goddess with Us: Is a Relational God Powerful Enough?
A very interesting approach to the concept of an omnipotent divinity. Read it here.
Previously, I had never heard of a relational divinity. The beliefs I was raised with taught that the God of The Bible was omnipotent, and, if he were not then he would be a sham not worth worshiping. Indeed, I found him unworthy of my worship because I could not accept him as both good and omnipotent.
Previously, I had never heard of a relational divinity. The beliefs I was raised with taught that the God of The Bible was omnipotent, and, if he were not then he would be a sham not worth worshiping. Indeed, I found him unworthy of my worship because I could not accept him as both good and omnipotent.
Labels:
beliefs,
Carol P. Christ,
divinity,
Feminism and Religion,
God,
goddess,
omnipotent,
relational god,
spiritual,
theology,
worship
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