When I left my first marriage I was terrified of my ex, had even lower self-esteem than before, and was struggling with depression. Love had betrayed me. Marriage was supposed to be an ultimate goal that, once obtained, meant you were safe for life, but my marriage had dissolved due to things I had never dreamed possible. I lost a lot of things in that relationship, but the experience I gained changed my life for the better. I knew I would never marry someone without living with them first - no more prudish views about what I once considered a pretend marriage. No more promises made about abstaining from sex before marriage - sex was great and even sacred, and it didn't make sense for me to hold back that part of a relationship until after I had married someone. The legality of marriage was huge and scary - something I didn't fully grasp until my name was legally bound with the name of someone else whom I needed to divorce. For awhile I toyed with the idea of never entering into a legally-binding marriage again. A couple's commitment to each other was sufficient for me, so why add the hassle of getting married? What was so important about this marriage thing anyway? Was it outdated and unnecessary?
Showing posts with label abuse. Show all posts
Showing posts with label abuse. Show all posts
Friday, April 18, 2014
(Real) Love Conquers All
I suppose there a lot of other things I could be blogging about right now - like Doug Phillips being sued for molesting his children's nanny, or my current perspective on Easter - but tonight I write about love.
I've written some about my first marriage and how IFB shaped my view of love here, here, and here. My first marriage tanked pretty quickly. I had no prior experience with an actual relationship, thought you were supposed to marry your first love, and believed that there would never be another person who would tell me he loved me and wanted to take care of me. I went into the relationship with a very low level of self-worth, which turned into me letting my then-boyfriend-and-eventually-husband push me into things I wasn't comfortable with as well as letting him run me down and treat me like a child (not that children should be treated that way). I had gotten myself into an abusive relationship with a racist, misogynistic, mentally ill guy who believed the world was run by lizard aliens called the Illuminati. Yeah.... He was an expert liar and I was blinded by love, only to be blindsided by the craziness after we were married. After a few months of abuse, an opportunity to get out came, and I chose to leave. As hard as it was at the time, I've never regretted my decision and am so thankful to have my life back. Other ex-fundies have talked about experiences like this and refer to marriages like mine as "starter marriages," because so many ex-fundies lack the real-world knowledge and experience to start in healthy relationships.
When I left my first marriage I was terrified of my ex, had even lower self-esteem than before, and was struggling with depression. Love had betrayed me. Marriage was supposed to be an ultimate goal that, once obtained, meant you were safe for life, but my marriage had dissolved due to things I had never dreamed possible. I lost a lot of things in that relationship, but the experience I gained changed my life for the better. I knew I would never marry someone without living with them first - no more prudish views about what I once considered a pretend marriage. No more promises made about abstaining from sex before marriage - sex was great and even sacred, and it didn't make sense for me to hold back that part of a relationship until after I had married someone. The legality of marriage was huge and scary - something I didn't fully grasp until my name was legally bound with the name of someone else whom I needed to divorce. For awhile I toyed with the idea of never entering into a legally-binding marriage again. A couple's commitment to each other was sufficient for me, so why add the hassle of getting married? What was so important about this marriage thing anyway? Was it outdated and unnecessary?
When I left my first marriage I was terrified of my ex, had even lower self-esteem than before, and was struggling with depression. Love had betrayed me. Marriage was supposed to be an ultimate goal that, once obtained, meant you were safe for life, but my marriage had dissolved due to things I had never dreamed possible. I lost a lot of things in that relationship, but the experience I gained changed my life for the better. I knew I would never marry someone without living with them first - no more prudish views about what I once considered a pretend marriage. No more promises made about abstaining from sex before marriage - sex was great and even sacred, and it didn't make sense for me to hold back that part of a relationship until after I had married someone. The legality of marriage was huge and scary - something I didn't fully grasp until my name was legally bound with the name of someone else whom I needed to divorce. For awhile I toyed with the idea of never entering into a legally-binding marriage again. A couple's commitment to each other was sufficient for me, so why add the hassle of getting married? What was so important about this marriage thing anyway? Was it outdated and unnecessary?
Labels:
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happiness,
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love,
marriage,
my background,
pregnancy,
relationships,
romance,
self-esteem,
sexuality
Saturday, February 8, 2014
BJU Scandal: Do Right 'til the Stars Fall
Bob Jones University (BJU) has made the news recently, after firing the group (GRACE) they hired to conduct an investigation into the school's handling of sexual abuse. To get up to speed on what led up to this investigation, please read this very thorough article:
The investigation began in January of 2013. One of the tools used was an online survey, as outlined here. GRACE posted an update on the investigation in November of 2013. At that point things were going well, students had responded, and some 80 in-person interviews had been conducted. GRACE's final report was scheduled for sometime in March of 2014. Then, on January 27th, 2014, BJU backed out of the contract and sent GRACE this message. On February 6th GRACE publicly announced the situation (much to BJU's chagrin, judging from the response given by BJU) in this update:
BJU had this to say in reply:With a very heavy heart, GRACE announces that on January 27th, 2014, we received a ‘Notice of Termination’ from Bob Jones University.
This ‘Notice’ took GRACE by complete surprise as there had been no prior indications from BJU that termination was even being considered. Furthermore, this termination occurred days before GRACE was to conduct the last interviews of this 13-month investigation and begin drafting the final report scheduled for publication in March.
Despite repeated requests, GRACE has not been informed of why the agreement was terminated.However, due to the fact that GRACE certainly wishes to keep all options on the table in order to complete what has been started, we have spent the last week in communication with BJU and we remain open to continued dialogue.
At this point, we are most concerned about the potential impact of this termination on those who participated in the investigation and are waiting for the final report. We grieve with those whose hopes will be crushed should this independent process remain incomplete. Please know that we heard your voice and it was not spoken in vain. GRACE offers its assurance that we will do our utmost to protect your confidences in the interviews and surveys from unauthorized use or disclosure. You have honored us with your courage and trust. We are privileged to have sat with each of you.
GRACE will post updates should the current situation change. Above all, we continue to have hope in the One who makes all things new and never lets us go.
The GRACE Team
February 6, 2014
Labels:
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Baptist,
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Bob Jones University,
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Sunday, February 2, 2014
Trying to Get Out of the Mud of IFB
The road to recovery out of fundamentalism is long and painful. Sometimes I feel the pain more keenly and I wonder how people who didn't start as fundamentalists became fundamentalists. Why did my parents, for example, pick IFB as the place to get involved and raise a family? They both have alluded to troubled pasts, particularly during their college years, and seem to carry continued guilt from whatever went on; I think perhaps fundamentalism offered them a way to absolve their sins and feel forgiven. Once we kids came along, I'm sure they thought that they were doing us a great service by raising us in the "nurture and admonition of the Lord," because we wouldn't be exposed to all the stuff they were exposed to in the past. They probably hoped our lives wouldn't get screwed up because we would be raised in church, in the Bible, etc. I understand wanting to do the best you can for your kids, so I won't fault them for their good intentions, but I must say that things didn't work out as well as they'd hoped.
I am 100% certain that being raised/heavily involved in the world of IFB screwed me up in numerous ways. Many of the things that I struggle with today or have struggled with in the past I can easily trace back to something I was taught or influenced on by a particular teacher or pastor within the IFB. Here are a few things that come to mind:
I am 100% certain that being raised/heavily involved in the world of IFB screwed me up in numerous ways. Many of the things that I struggle with today or have struggled with in the past I can easily trace back to something I was taught or influenced on by a particular teacher or pastor within the IFB. Here are a few things that come to mind:
- Constant preaching about the end times, the rapture, and how terrible the current state of the world was = anxiety about the future and an impending sense of doom, distrust of humanity, "whatever will be will be" attitude towards the condition of the Earth, our government, and all global affairs.
- Vilifying of self, self-awareness, meditation, personal experience, any spiritual experience considered Pentecostal = hatred and distrust of self, anxiety and depression, sense of disconnect and confusion, inability to relax and simply experience, need to control/fear of losing control.
- Rigid rules and strict discipline for not adhering to the rules, rules for everything, persons in authority often needed to assert authority in heavy-handed ways = control issues, fear and suspicion of authority figures in general, and a constant need to defend myself/stay on the defensive.
- The state of childhood viewed as a lesser state of being, children as willful brats deserving of punishment (even hellfire), adults put so far above children as to allow for easy abuse of power, children should always be obedient, happy, and controllable = I viewed the jump to adulthood as important and sought to reach it ASAP, I internalized the negativity towards and treatment of children as the right way to do things, I have a hard time not thinking I am obligated to control the behavior of children simply because I'm an adult and they aren't.
Labels:
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letting go,
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preaching,
school,
spiritual
Friday, September 6, 2013
How IFB Has Shaped My Life: Part One
My IFB background has shaped every aspect of my life thus far. I used to accept fundamentalism's dictation of my actions without question. Those days are long gone, of course, but fundamentalism is still doing its best to shape my life. Being raised in a lifestyle that involved attending church three times a week (and more if there were revival services), attending church-school five days a week (K-4 through 12th grade), and being heavily involved in the church and school as a family did an excellent job of instilling IFB principles into my very person. I attended and then worked at a summer camp run by Baptists; I then went on to a Baptist college where IFB principles were further entrenched into my thinking. When I made the decision to leave IFB and Christianity as a whole, I did not fully understand how much my former beliefs would continue to impact me in the future. Perhaps the largest way it has impacted me is in the areas of relationships, love, and marriage.
Labels:
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sex,
Stay in the Castle
Sunday, September 1, 2013
Interview with an Ex-Fundie: Meet Ashlee
Meet Ashlee, a young woman who is an ex-fundie, happily married, and a Christian. Thank you for sharing your story, Ashlee!
_____________________________________________________
What do you consider your current worldview/religious beliefs to be?
Christian - Having a relationship with God and not the church. Politically, I would consider myself moderate.
How did you become involved with Christian Fundamentalism?
I was born into it. Until I moved out of my parent’s house I had no choice with what I wanted to do. My parent’s controlled everything.
What sort of church(es) did you attend while in fundamentalism?
IFB – very conservative
How did Christian Fundamentalism affect your home life (relationship between parents, relationship between parents and children, relationship between siblings, discipline methods, lifestyle choices, etc.)?
I think it caused tension between my parents and me because I was always afraid of getting in trouble. Being a PK I always had to play the part of being the good Christian girl. I didn’t have the same thinking as my parents. I felt like I couldn’t be true to myself. I felt more like a fraud. Moving out of their house I feel like now I can be authentic. With the control they had over me I couldn’t think for myself. It was either the Bible way or the highway with them.
Was patriarchy (male headship) present in your home, church, or relationships with other people? If so, how did it make you feel at the time? How do you feel about patriarchy now?
My dad was head of the home and also the church, so I got strictness in both the home and church. I do not agree with males feeling like they can dominate the female. Being brought up in the IFB the men teach you that they have control over you.
What were you taught about sex before marriage or sex in general?
_____________________________________________________
What do you consider your current worldview/religious beliefs to be?
Christian - Having a relationship with God and not the church. Politically, I would consider myself moderate.
How did you become involved with Christian Fundamentalism?
I was born into it. Until I moved out of my parent’s house I had no choice with what I wanted to do. My parent’s controlled everything.
What sort of church(es) did you attend while in fundamentalism?
IFB – very conservative
How did Christian Fundamentalism affect your home life (relationship between parents, relationship between parents and children, relationship between siblings, discipline methods, lifestyle choices, etc.)?
I think it caused tension between my parents and me because I was always afraid of getting in trouble. Being a PK I always had to play the part of being the good Christian girl. I didn’t have the same thinking as my parents. I felt like I couldn’t be true to myself. I felt more like a fraud. Moving out of their house I feel like now I can be authentic. With the control they had over me I couldn’t think for myself. It was either the Bible way or the highway with them.
Was patriarchy (male headship) present in your home, church, or relationships with other people? If so, how did it make you feel at the time? How do you feel about patriarchy now?
My dad was head of the home and also the church, so I got strictness in both the home and church. I do not agree with males feeling like they can dominate the female. Being brought up in the IFB the men teach you that they have control over you.
What were you taught about sex before marriage or sex in general?
Labels:
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sex,
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worldview
Monday, May 20, 2013
Article: Domestic Violence in the IFB Church Movement
Please read the article here.
"Abuse is physical, sexual, emotional, economic or psychological actions or threats of actions that influence another person. This includes any behaviors that frighten, intimidate, terrorize, manipulate, hurt, humiliate, blame, injure or wound someone."
This goes on in IFB circles ALL the time. I saw it go on in friends' household when I was a child. I watched it go on at the Baptist college I attended. I watched college friends go through it. I experienced it personally in at least one major friendship in the past. People I hold very dear have gone through so much abuse at the hands of fundamentalism.
"Abuse is physical, sexual, emotional, economic or psychological actions or threats of actions that influence another person. This includes any behaviors that frighten, intimidate, terrorize, manipulate, hurt, humiliate, blame, injure or wound someone."
This goes on in IFB circles ALL the time. I saw it go on in friends' household when I was a child. I watched it go on at the Baptist college I attended. I watched college friends go through it. I experienced it personally in at least one major friendship in the past. People I hold very dear have gone through so much abuse at the hands of fundamentalism.
Sunday, April 28, 2013
Article: Servanthood & Suffering v Equality & Justice
When a Gospel of Servanthood and Suffering Stands in the Way of Equality and Justice
When you teach people to live their lives focused on what they will get in the next life, you can lead them into doing all kinds of things. Happiness awaits in the next life, but only if they are willing to suffer greatly in this one. Why try to get ahead in life? Why try to find happiness and enjoy yourself? Nothing here on earth matters, so why bother? This is a very sad state of affairs. There is much here on earth, in the every day things we experience, that is beautiful and heavenly. The only purpose to having people stay focused on the next world is so they will more readily forget what their lives are here on earth. Makes it very easy to get good, honest people to work themselves to death for a cause, stay dirt poor and give to an institution (which may or may not use those funds for the true good of their fellow humans [I'm not speaking against charity, rather the abuse of it that has gone on for centuries in the Catholic church and others]), and submit themselves to leadership that will tell them they are filthy and worthless without Christ and should therefore gladly give all they have so they might receive rewards in the next life.
When you teach people to live their lives focused on what they will get in the next life, you can lead them into doing all kinds of things. Happiness awaits in the next life, but only if they are willing to suffer greatly in this one. Why try to get ahead in life? Why try to find happiness and enjoy yourself? Nothing here on earth matters, so why bother? This is a very sad state of affairs. There is much here on earth, in the every day things we experience, that is beautiful and heavenly. The only purpose to having people stay focused on the next world is so they will more readily forget what their lives are here on earth. Makes it very easy to get good, honest people to work themselves to death for a cause, stay dirt poor and give to an institution (which may or may not use those funds for the true good of their fellow humans [I'm not speaking against charity, rather the abuse of it that has gone on for centuries in the Catholic church and others]), and submit themselves to leadership that will tell them they are filthy and worthless without Christ and should therefore gladly give all they have so they might receive rewards in the next life.
Labels:
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inequality,
sacrifice,
slavery,
slaves,
society
Friday, April 26, 2013
Mississippi High School Forces Fundie Messages on Students
Insanity. Read the story here.
Can I say total disregard for the law? Kidnapping teenagers was one of the stupidest things they could have done. Teenagers have cameras, phones, ipods, and who knows what else. Did they honestly think it wouldn't get out? I suppose that the most likely scenario is that they thought the risk (jail and fines) was worth getting the name of Jesus out to the teenagers. That's sad.
Can I say total disregard for the law? Kidnapping teenagers was one of the stupidest things they could have done. Teenagers have cameras, phones, ipods, and who knows what else. Did they honestly think it wouldn't get out? I suppose that the most likely scenario is that they thought the risk (jail and fines) was worth getting the name of Jesus out to the teenagers. That's sad.
Labels:
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Christianity,
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fundamentalism,
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school,
wrong
Tuesday, March 26, 2013
Article: Religious Trauma Syndrome
Religious Trauma Syndrome: How Some Organized Religion Leads to Mental Health Problems
Posted on March 26, 2013 by Valerie Tarico
At age sixteen I began what would be a four year struggle with bulimia. When the symptoms started, I turned in desperation to adults who knew more than I did about how to stop shameful behavior—my Bible study leader and a visiting youth minister. “If you ask anything in faith, believing,” they said. “It will be done.” I knew they were quoting the Word of God. We prayed together, and I went home confident that God had heard my prayers.
But my horrible compulsions didn’t go away. By the fall of my sophomore year in college, I was desperate and depressed enough that I made a suicide attempt. The problem wasn’t just the bulimia. I was convinced by then that I was a complete spiritual failure. My college counseling department had offered to get me real help (which they later did). But to my mind, at that point, such help couldn’t fix the core problem: I was a failure in the eyes of God. It would be years before I understood that my inability to heal bulimia through the mechanisms offered by biblical Christianity was not a function of my own spiritual deficiency but deficiencies in Evangelical religion itself.
Dr. Marlene Winell is a human development consultant in the San Francisco Area. She is also the daughter of Pentecostal missionaries. This combination has given her work an unusual focus. For the past twenty years she has counseled men and women in recovery from various forms of fundamentalist religion including the Assemblies of God denomination in which she was raised. Winell is the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion, written during her years of private practice in psychology. Over the years, Winell has provided assistance to clients whose religious experiences were even more damaging than mine. Some of them are people whose psychological symptoms weren’t just exacerbated by their religion, but actually caused by it.
Posted on March 26, 2013 by Valerie Tarico
At age sixteen I began what would be a four year struggle with bulimia. When the symptoms started, I turned in desperation to adults who knew more than I did about how to stop shameful behavior—my Bible study leader and a visiting youth minister. “If you ask anything in faith, believing,” they said. “It will be done.” I knew they were quoting the Word of God. We prayed together, and I went home confident that God had heard my prayers.
But my horrible compulsions didn’t go away. By the fall of my sophomore year in college, I was desperate and depressed enough that I made a suicide attempt. The problem wasn’t just the bulimia. I was convinced by then that I was a complete spiritual failure. My college counseling department had offered to get me real help (which they later did). But to my mind, at that point, such help couldn’t fix the core problem: I was a failure in the eyes of God. It would be years before I understood that my inability to heal bulimia through the mechanisms offered by biblical Christianity was not a function of my own spiritual deficiency but deficiencies in Evangelical religion itself.
Dr. Marlene Winell is a human development consultant in the San Francisco Area. She is also the daughter of Pentecostal missionaries. This combination has given her work an unusual focus. For the past twenty years she has counseled men and women in recovery from various forms of fundamentalist religion including the Assemblies of God denomination in which she was raised. Winell is the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion, written during her years of private practice in psychology. Over the years, Winell has provided assistance to clients whose religious experiences were even more damaging than mine. Some of them are people whose psychological symptoms weren’t just exacerbated by their religion, but actually caused by it.
Labels:
abuse,
Bible,
Christian,
Marlene Winell,
psychology,
religion,
religious trauma syndrome,
stress,
trauma,
Valerie Tarico,
worldview
Tuesday, June 26, 2012
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